Do You Love Me?

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Reading the Word

John 21:15–19 (ESV)

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Understanding and Applying the Word

After Jesus’ resurrection, there probably was no one more ashamed of their actions than Peter. He had promised to stand at Jesus’ side come what may, but when Jesus was arrested, Peter had run away and left Jesus alone. When Peter was asked by others if he was one of Jesus’ followers, he denied that he even knew Jesus. And Jesus knew this was the case. He had predicted it and had witnessed Peter’s actions. So, while Peter was happy that Jesus was alive, he was surely feeling great remorse for what had transpired.

Jesus spoke with Peter and asked him if Peter loved him. He asked him three times, which is the same number of times that Peter had denied being one of Jesus’ followers. Each time, Peter affirmed his love for Christ and each time Jesus instructed Peter to care for his followers. Jesus used these questions and instructions to encourage Peter that, even though he had failed, Jesus was not done with him. He was still very important to Jesus and he was still going to play a vital role in the days ahead.

We must not think that just because we have failed in the past that we are no longer useful to Jesus. We too can acknowledge our sin, turn our hearts to Jesus, and serve him with our lives. We all fail. Thankfully, we have a Savior who stands ready to forgive us and restore us. What a wonderful savior!

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True Peace

John 1427 [widescreen]

Reading the Word

John 14:27–31 (ESV)

27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Understanding and Applying the Word

Jesus’ words here were meant to comfort and encourage his followers before his time with them came to an end. He told them that he was leaving peace with them and it was a peace that the world could not give. Jesus’ peace must be understood in light of the cross. His sacrificial death brought peace to all who believe through the forgiveness of sins and reconciliation with God. Those who belong to Jesus no longer have to fear the wrath of God because of sin, but have the hope of eternal life in a new creation without sin. The world can never offer peace because it is steeped in sin and evil that only bring pain and suffering and heartache.

Peace with God. What a wonderful thing! Consider the words of the old hymn, A Mind at Perfect Peace with God:

A mind at perfect peace with God;
O what a word is this!
A sinner reconciled through blood;
This, this indeed is peace.

By nature and by practice far,
How very far from God;
Yet now by grace brought nigh to Him,
Through faith in Jesus’ blood.

So nigh, so very nigh to God,
I cannot nearer be;
For in the person of His Son
I am as near as He.

So dear, so very dear to God,
More dear I cannot be;
The love wherewith He loves the Son,
Such is His love to me.

Why should I ever anxious be,
Since such a God is mine?
He watches o’er me night and day,
And tells me “Mine is thine.”

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Anger and Reconciliation

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Reading the Word

Matthew 5:21–26 (ESV)

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

Understanding and Applying the Word

Jesus comments that the people have heard that they should not murder. Of course, this is explicitly stated in the Mosaic Law in Exodus 20:13 in what is often referred to as the Ten Commandments. However, Jesus does not stop at the physical act of murder. He tells the people that anger, insults, and degrading speech are all violations of the will of God and brings one under judgment. Jesus gives three different pictures of judgment when he says the person would be liable to judgment, liable to the council, and liable to the hell of fire. It is not likely that these represent ascending degrees of judgment, but rather more vivid descriptions.

Jesus tells the people that if they are offering their gift on the altar and remember that a brother has an issue, they should immediately go to their brother and seek reconciliation. By brother, Jesus is not speaking of a biological family member, but one who is related through the family of faith. This is how Jesus uses the term throughout the Gospels. Notice that Jesus tells the people that it is more important to take care of their relationships than to fulfill religious ritual. He urges the people to seek reconciliation before they would reach judgment.

Our attitudes towards others matter, especially our attitudes towards other Christians. We are called to be a part of the family of God, the church. Unfortunately, there are often broken relationships in the church that are not addressed. Neither the offender nor the one offended seeks to bring reconciliation to the relationship. As a result, negative thoughts and opinions form and often these result in speaking poorly about fellow believers. While this is going on, we go through all of the religious routines and think that we are pleasing God. This is not true! Jesus tells us to seek reconciliation with our brother (or sister) in Christ and to seek it now. Whether you are the one who caused the offense or are the one who has been offended, both share in the responsibility to seek reconciliation. Who do you need to reach out to today?

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